Sex and the empire

Features Australia. Bella d' Abrera. In BC, the Greek historian Herodotus of Halicarnassus broke with tradition by collecting primary sources and then systematically and critically arranging them into a narrative. According to a coterie of historians currently practising their trade in Australian universities however, this is where Herodotus went wrong. The proposition that history be approached as a linear sequence of events and that the history of Western Civilisation should form the basis of an undergraduate degree has become so abhorrent to some that to suggest otherwise elicits howls of laughter or a torrent of vitriol.
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Sex and gender in the British Empire, anyone? | The Spectator

View Table of Contents. Add coupon code BB His centralthesis concerning the gendering of power relations in the Oyo Empire, and its continuing expression in the cult of Sango, is brilliant and original. The symbolic analysis of contemporary initiation to the Sango cult This book should make a significant mark outside the field of Yoruba studies, in the anthropology of gender at large.
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Sex and exploitation in Empire

We use cookies to make our website work more efficiently, to provide you with more personalised services or advertising to you, and to analyse traffic on our website. For more information on how we use cookies and how to manage cookies, please follow the 'Read more' link, otherwise select 'Accept and close'. Join Julie Peakman as she traces five hundred years of sexual attitudes and behaviour in empire-building around the world. In short, she is putting women back in the picture, highlighting their role in the building of empires, but also exploring how marginalised men and women were almost invariably exploited.
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Setting her study in eighteenth-century British India, Ghosh emphasises a pan-imperial understanding of body, and the role of race, gender and sexuality in empire-building in the early modern period. In my view, by seeing the body as a place where imperial power was imagined and exercised, Ghosh's study marks a fundamental re-conception of the nature and working of empires. At first, British abhorrence of Oriental practices was informed by specific moral virtues and a conviction of social superiority. In the British psyche, the Oriental aristocratic practices that were copied by East India Company servants were disgraceful; all the more so, perhaps, because at heart the English aristocracy felt threatened by the influx of new wealth from the East.
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